September 2018

New NCBM disaster relief director gets trial by fire

September 11 2018 by Dianna L. Cagle, BR Production Editor

First days at a new job usually include human resources paperwork and a basic introduction to the organization.
 

BR file photo
Jack Frazier, left, joined the Baptists on Mission staff Sept. 10 as disaster relief director. Frazier has been involved in disaster relief efforts for 10 years, even while working with the Cary Fire Department. Here, Frazier, left, is seen with a January 2010 team returning from a trip to Haiti after an earthquake hit Jan. 12.
 

But for Jack Frazier, the new disaster relief director for Baptists on Mission, Hurricane Florence brought a whirlwind to his first couple of days, Sept. 10-11.
 
Baptists on Mission, also known as North Carolina Baptist Men (NCBM), is preparing to respond to Hurricane Florence, a category 4 hurricane predicted to hit North Carolina’s coast Thursday.
 
“Jack has been involved in N.C. disaster relief as a volunteer for the past 10 years, so in some ways he is an insider,” said Richard Brunson, NCBM executive director. “He also brings a strong emergency management background and a strong commitment to Christ and to missions.”
 
Frazier is a member of Pleasant Grove Baptist Church in Fuquay-Varina.
 
In an email to the Biblical Recorder, Brunson shared that Frazier had been at the state’s Emergency Operations Center (EOC) both days on the job.
 
As a former battalion chief for the Cary Fire Department, Frazier “knows how to manage a disaster, and he understands incident command structure,” said Brunson. “He also understands Baptist churches and is committed to glorifying God through disaster relief.”

It was around 10 years ago that Frazier was encouraged by a coworker to get involved with NCBM. His background in emergency rescues spurred his involvement in Rescue 24, a search and rescue ministry of NCBM.
 
Frazier retired about 18 months ago and didn’t plan to go back to work. He planned to be more involved in NCBM and mission work, but had not intended for it to develop into a job.
 
“Maybe God was training me all along in this type of background,” Frazier pondered in a phone interview with the Recorder today from the EOC. “Maybe this is how God is working to get me involved more. It’s trial by fire.”
 
Frazier said one of his plans for next spring is to attend some of the regional training meetings to allow him to understand more of what volunteers and leaders do.
 
Frazier is married to Paula, and they have two daughters, Katie and Jessica.
 
Gaylon Moss, the former NCBM disaster relief director for almost 20 years, is now serving as the Missouri Baptist Convention’s (MBC) disaster relief state director. MBC has a mobile kitchen standing by to respond to Hurricane Florence.

9/11/2018 5:17:28 PM by Dianna L. Cagle, BR Production Editor | with 0 comments



N.C. Baptists prepare for powerful Hurricane Florence

September 11 2018 by Dianna L. Cagle, BR Production Editor

As Hurricane Florence aims toward the North Carolina coast, Baptists on Mission, also known as N.C. Baptist Men (NCBM), calls on volunteers to be ready to respond.
 
Administrative leaders have been at the Baptist State Convention of North Carolina in Cary preparing kits for potential sites as Florence is predicted to hit the state Thursday as a Category 4 hurricane.
 
With weather forecasters calling for record strength, high winds and heavy rainfall, relief leaders are encouraging North Carolinians to evacuate if called upon and seek shelter.
 
“Hurricane Florence is a powerful hurricane that could do major damage to the Carolinas and surrounding states,” according to the NCBM website (baptistsonmission.org). “We are preparing to respond. Please pray for those in the path of Florence as well as our disaster relief volunteers and other relief workers.”
 
NCBM staff have been on the phones updating its list of churches and associations that have commercial kitchens, beds and showers. With its stockpile of shower trailers and several large portable kitchens, NCBM has responded to many disasters in the past.
 
“Right now we are planning and preparing to respond to needs after Hurricane Florence makes landfall,” said an updated NCBM statement today. “It is very likely that we will need clean up volunteers for many weeks (or months) to come.”
 
The staff at Fort Caswell were busy today finishing preparations to evacuate Oak Island on Wednesday.
 
The staff posted a picture of a rainbow and said, “A reassuring sight to see today, God is good.”
 
Richard Brunson, NCBM executive director, welcomed Jack Frazier Sept. 10 as NCBM’s new disaster relief director. Frazier is a retired battalion chief for the Cary Fire Department. He has extensive experience in disaster relief and emergency management. He has volunteered with search and rescue for NCBM disaster relief for the past 10 years.
 
In an interview with the Biblical Recorder today, Frazier said NCBM has put three mobile kitchens on standby.
 
“We’re loading equipment,” Frazier said. “We’re getting everything ready to move.”
 
Frazier said 11 crews had been secured to respond as soon as the hurricane passes and sites are established, but the desire is to have 20 crews ready.
 
Volunteers have been stockpiling water in warehouses as well.
 
NCBM contacted the North American Mission Board (NAMB) about recruiting 16 more mobile kitchens from across its network, Frazier confirmed.
 
“We haven’t had a Category 4 hit North Carolina since Hurricane Hazel, 50 years ago,” Brunson said in an interview with NAMB. “It just depends where it comes in, but it’s a very powerful hurricane that could be devastating, catastrophic. Those are the words they’re using to describe Hurricane Florence.”
 
Hurricane Matthew recovery efforts may be disrupted in the state, Frazier said, but the plan is to continue with those efforts as soon as possible as well as any disruption in Puerto Rico with Hurricane Maria efforts.
 
“We just finished a training in Puerto Rico,” Frazier said. “We just trained 50 people to do disaster relief. They are going to be able to do some of their own work.”
 
Brunson pointed people to the website to volunteer or donate. If you would like to pay by check, please make it payable to NCBM, P.O. Box 1107, Cary, NC 27512. Designate “Hurricane Florence” or “disaster relief” in the memo line. Additionally, gifts to the North Carolina Missions Offering (NCMO) also support ongoing disaster relief efforts by Baptists on Mission. If already a trained volunteer with NCBM, contact a regional coordinator or team leader to let them know of availability.
 
The offering provides most of NCBM’s annual support. Churches are encouraged to give generously to NCMO in the month of September.
 
Baptists on Mission published information online Sept. 11 about how churches can minister amid natural disasters.

 

9/11/2018 4:52:44 PM by Dianna L. Cagle, BR Production Editor | with 1 comments



Marijuana advance stalls in Oklahoma

September 11 2018 by David Roach, Baptist Press

Since adopting what may be America’s most permissive medical marijuana law, Oklahoma has seen pushback by medical experts and other citizens against potential misuse of the drug.
 

State Question 788 was adopted by Oklahoma voters June 26 to legalize medical marijuana, but the ballot measure did not provide detailed instructions on who may use marijuana or who may prescribe it. That task fell to state legislators and licensing boards.
 
To marijuana supporters’ chagrin, medical experts have advocated regulations that would limit the potency of medical marijuana and ban sales of smokable cannabis. The state Board of Health enacted both regulations July 10 but rescinded them less than a month later, leaving the state legislature to decide whether to reenact such policies. Fewer than 50 doctors have joined a registry of Oklahoma physicians interested in recommending medical marijuana.
 
Meanwhile, a petition to put legalization of recreational marijuana on November’s ballot in Oklahoma failed to garner enough signatures.
 
State Question 788 on medical marijuana “was a deceptive ploy” to pave the way for “widespread use of recreational marijuana,” said Blake Gideon, an opponent of the measure and pastor of First Baptist Church in Edmond, Okla.
 
“My prayer,” Gideon told Baptist Press, is for “clear guidelines on what type of doctors can prescribe medical marijuana,” “strict guidelines on the types of illnesses that qualify,” a ban on smokable marijuana and a reversal of S.Q. 788’s provision allowing two-year prescriptions for marijuana.
 
Oklahoma’s law permits individuals 18 and older to obtain a medical marijuana license with the approval of “an Oklahoma Board certified physician.” Minors are permitted to obtain medical marijuana with the signatures of “two physicians and the applicant’s parent or legal guardian.” The law took effect July 26, but it could take nine months or longer for the measure to be implemented, according to media reports.
 
In August, multiple panels of medical experts told an Oklahoma legislative working group that tight regulation of medical marijuana is needed, including a ban of smokable cannabis and a cap on the permissible amount of marijuana’s psychoactive ingredient, THC.
 
When legislators expressed concerns about overturning voters’ desire for largely unrestricted medical marijuana access, Oklahoma State University psychiatrist Jason Beaman replied, “The way that the people vote doesn’t change the danger in the THC content. So if [voters] want high levels, that’s certainly their vote, but it doesn’t change the science of what the high levels do,” the Tulsa World reported.
 
Bob McCaffree, a faculty member at the Oklahoma Tobacco Research Center, told legislators, “I don’t envy you. ... All I can say is as a scientist, we know what the ill effects are of smoking any substance,” the World reported.
 
The Oklahoman newspaper in Oklahoma City reported Sept. 9 that just 48 doctors have joined a state registry of physicians open to recommending medical marijuana to patients, “only a small percentage of all doctors practicing statewide,” though some physicians not on the registry also may be willing to prescribe marijuana. In contrast to the apparently small number of participating doctors, nearly 3,000 patients applied to use medical cannabis during the first five days the Oklahoma Medical Marijuana Authority accepted applications.
 
Mike Scifres, a retired Oklahoma pharmacist who serves on the Southern Baptist Convention Executive Committee, said some patients with severe pain may “need” cannabis-based medication, but it long has been available in prescription pills approved by the U.S. Food and Drug Administration. Smokable cannabis, he said, is not likely to provide medical benefits unavailable through regulated pills.
 
“The cost is going to be, I’m sure, cheaper for the smokable” marijuana, Scifres told BP. Yet “it’s probably not going to help as many [patients] as [marijuana proponents] want it to help. And I don’t believe it’s beneficial for our society.”
 
An OSU public health specialist told legislators marijuana dispensaries increase the risk of property crime in adjacent neighborhoods at a rate similar to the increased risk near bars, alcohol-service restaurants and liquor stores, according to the World.
 
Up to 10 percent of marijuana users develop signs of addiction, The Oklahoman reported, though recreational users have been studied more often than medical users.
 
On Aug. 20, a petition drive to put recreational marijuana legalization before Oklahoma voters fell about 20,000 signatures short of the required 123,725, according to media reports.
 
Gideon urged churches to prepare for ministry as the implementation of medical marijuana progresses.
 
“We have to be ready to minister to individuals and families,” Gideon said. “There will be negative side effects” of medical marijuana.
 
(EDITOR’S NOTE – David Roach is chief national correspondent for Baptist Press. Reprinted from Baptist Press, baptistpress.com, news service of the Southern Baptist Convention.)

9/11/2018 10:36:26 AM by David Roach, Baptist Press | with 1 comments



Academic competition to debut for Christian schools

September 11 2018 by Erin Roach, Baptist Press

The Southern Baptist Association of Christian Schools (SBACS) has announced it will begin an online-based academic competition, Knowledge Quest, for its member schools next spring.
 

Photo submitted
At North Raleigh Christian Academy, "We really try to be other-oriented and for our kids not to just soak it all up like a sponge but to be used," founder S.L. Sherrill said, noting an emphasis at the school on serving others through mission trips and other projects. Students can receive a biblically integrated Kingdom education when the family, the church and the school work together to train the next generation with excellence, Sherrill said.

Students from third grade through 12th grade can complete test modules in individual core subjects, electives and Bible knowledge, competing with other schools without having to travel, Wesley Scott, executive director of SBACS, told Baptist Press.
 
Schools may register as many students as they wish for each subject in each grade, and all that is required is an internet connection and a proctor to oversee testing sessions at each participating school.
 
The testing window is open for 30 days so that schools and students may schedule the testing any day or time they wish at their school site. Each test must be completed within a specified time.
 
Once the testing window closes, results will be released with awards for first, second and third place in each subject in each grade level.
 
“We are excited to make this opportunity available,” Scott said.
 
SBACS, with about 100 member schools nationwide, assists churches in starting Christian schools, strengthening existing church-affiliated schools and guiding parents who seek to educate their children with a biblical worldview while holding high academic standards.
 
Scott noted that children are under the direct influence of a school, whether public or private, for a collective 16,000 hours from kindergarten through 12th grade, yet they receive only 1,600 hours – if any – of structured Christian teaching at church during that same time period.
 
“The single greatest influence in a child’s life regarding academic content and philosophical framework, in regard to hours invested, is the schoolhouse,” Scott said.
 
“Who has the primary responsibility to educate children? According to Deuteronomy 6, God gave that responsibility to parents – not the government, state, district, community or even the school,” Scott said. “Parents have choices regarding the education of their children, and without guidance from the church, may likely choose what is convenient and free.”
 
When parents join hands with schools under a church ministry to teach the truths of God and His Word, Kingdom education is the result, Scott said. “All 16,000 school hours plus the 1,600 church hours under godly pastors and teachers and all other home hours spent with Christian parents give us the best opportunity to lead, build and equip children to serve Christ.”
 
One of the most crucial battles in the world today is for the minds and hearts of children, said Larry Taylor, head of Prestonwood Christian Academy in Plano, Texas. “A child’s heart is nurtured best when a congruent message is modeled and communicated by the three primary training entities: parents, church and school,” he said.
 
The Bible says a threefold cord is not easily broken, S.L. Sherrill, founder and superintendent of North Raleigh Christian Academy in Raleigh, N.C., told BP, and between the family, the church and the school, children can receive a biblically integrated Kingdom education with excellence.
 
Sherrill mentioned teachable moments that are not possible in public schools.
 
“You may be teaching AP Biology, and obviously for the AP exam they need to understand the tenets of evolution, but when our teachers teach it they have the opportunity to share truth as far as what true creation is all about – to be able to present it from a biblical perspective.
 

Photo from Facebook
Seventh-grade students at Prestonwood Christian Academy tend to a Stem Tower Garden that provided lettuce for the school cafeteria for a day.

“An English teacher might be teaching The Scarlet Letter, and you can talk there about a group of people that are very worldly, a group of people that are very legalistic and people who are biblical theists – they base their life upon the principles of God’s Word,” Sherrill said. “That’s not something that you could really teach in a public school as an English teacher, but you have the opportunity to make that application in a Christian school.”
 
Debbie Johnson, senior marketing director at Prestonwood Christian Academy, said when a biblical message is consistent in the home, school and church, it’s more likely to be internalized and then lived out.
 
“Kingdom education is not the bubble that people think it is,” Johnson told BP. “It is not just learning about Christianity or Christian values. A biblical worldview is not just forming everything to God’s Word, but it is allowing God’s Word to inform decisions and relevant topics. We tackle some of the toughest issues that everybody is batting around. Do we have answers for all of them? No. But do we understand how to process it, how to think about it, how to intelligently converse? Yes, and that’s what matters.”
 
An important lesson Prestonwood has learned, Johnson said, is that “embracing diversity has enriched our culture. We don’t want people to assimilate to a particular culture, but what we do is extract from all the various ethnicities that we have, and it makes us better for it.”
 
North Raleigh Christian Academy has more than 1,400 students, and last year’s senior class of 132 graduates averaged in the 1200s on the SAT and received about $4.5 million in college scholarships, Sherrill said.
 
“This past year one of our young ladies on our state championship volleyball team got a scholarship to West Point. Another one went to Cornell to play volleyball. One went to Duke University to play volleyball,” Sherrill said.
 
Duke gives 10 scholarships per year that are full tuition, room and board, and North Raleigh’s salutatorian last year received one of those scholarships, he said.
 
All of North Raleigh’s chapels are student-led, Sherrill said, and the school sponsors three or four mission trips per year – from Florida to India. Participation in a mission trip even is a requirement for graduation.
 
“We really try to be other-oriented and for our kids not to just soak it all up like a sponge but to be used,” Sherrill said, adding that the school sent student volunteers to clean up after hurricanes devastated Texas and Florida last year.
 
Parental involvement is high at schools like North Raleigh, he said, because parents who are paying to send their children to school usually are more engaged.
 
Behind Bible, Sherrill believes language arts is the second most important subject at North Raleigh “because faith cometh by hearing and hearing by the Word of God,” he said. “So we want to learn to do English well, to speak well, to write well, to read well because that is the medium by which God has given us His truths.”
 
Like North Raleigh, Prestonwood Christian Academy has been training students for more than two decades, “going deeper to take the results higher, intentionally building lives on Kingdom foundations,” Taylor said.
 
“Striving for academic excellence is essential to the full development of the mind and thinking Christianly and is best fulfilled in a learning environment framed by a Christian liberal arts design, where critical thinking and communication is expected throughout all of the scholastic disciplines,” he said.
 
At Prestonwood, “faith is not separated from learning but rather integrated intentionally.”
 
(EDITOR’S NOTE – Erin Roach is a writer in Nashville. Reprinted from Baptist Press, baptistpress.com, news service of the Southern Baptist Convention.)

9/11/2018 10:36:15 AM by Erin Roach, Baptist Press | with 0 comments



Kavanaugh appears likely to gain Senate approval

September 10 2018 by Tom Strode, Baptist Press

Brett Kavanaugh appears likely to gain confirmation to the U.S. Supreme Court after completing the gauntlet that is now the hearing process for nominees to the country’s highest bench.
 

Screen capture from C-Span
Brett Kavanaugh appears likely to gain confirmation to the U.S. Supreme Court after completing the gauntlet that is now the hearing process for nominees to the country's highest bench.

The Senate is expected to hold a confirmation vote on Kavanaugh, 53, before the Supreme Court begins its term Oct. 1. President Trump nominated the appeals court judge July 9 following the retirement of Associate Justice Anthony Kennedy.
 
Kavanaugh – a judge on the District of Columbia Circuit Court of Appeals – appeared before the Senate Judiciary Committee Sept. 4-6. He received on the last two days often tough questioning from Democrats in particular. His responses seemed not to damage his support among Senate Republicans, who hold a 51-49 advantage, and some of his supporters expressed confidence a few Democrats would join them in an affirmative confirmation vote in which only a majority is required.
 
Democrats on the committee pressed Kavanaugh on his opinion of the 1973 Supreme Court decision legalizing abortion, as well as his view of presidential authority. Democrats also squabbled with Republicans on the committee regarding the release of documents on Kavanaugh. Outbursts from protesters opposing the nominee punctuated the hearing, and police took dozens from the room.
 
Southern Baptist ethicist Russell Moore commended Kavanaugh while expressing his dismay with the theatrics.
 
“Careful consideration of potential justices for our nation’s highest court is understandable and even commendable,” said Moore, president of the Ethics & Religious Liberty Commission (ERLC). “But the hysteria around the confirmation hearings of the Senate Judiciary Committee this week is a sign of a dysfunctional political climate.
 
“Brett Kavanaugh is eminently qualified, and attempts to fashion him as some partisan Trojan horse ignore a career marked by judicial restraint and faithfulness to the Constitution,” Moore told Baptist Press in written comments. “I join with many other Baptists and evangelicals in calling upon the Senate to confirm Judge Kavanaugh without delay.”
 
On the evening Trump announced his nomination of Kavanaugh, a statement signed by Southern Baptist Convention President J.D. Greear, both vice presidents, several former presidents and SBC entity heads was released in support of the judge. The ERLC sponsored the document.
 
Later, Greear – speaking on behalf of first vice president A.B. Vines and second vice president Felix Cabrera – said, “All three of us have a desire to keep the SBC out of politics, but we also want to speak with clarity in those places we feel like there is clarity. And when it came to potential justice Kavanaugh, here’s somebody who has a history of standing for the sanctity of life and religious liberty.”
 
Kavanaugh’s record as an appellate judge has received favorable reviews from nearly all pro-life and religious freedom advocates.
 
On the 1973 Roe v. Wade opinion, Kavanaugh told the committee Thursday (Sept. 6) his advice while working in the White House in 2003 that the ruling not be described as the “settled law of the land” reflected the “views of legal scholars,” not his own perspective, The Washington Post reported. In the email, Kavanaugh said the high court “can always overrule its precedent,” according to The Post.
 
Sen. Susan Collins, a pro-choice Republican from Maine, said Aug. 21 after meeting with Kavanaugh that he told her he believes Roe is “settled law.”
 
Regarding judicial independence and presidential power, Kavanaugh said Sept. 6, The Post reported, “I’ve made clear in my writings that a court order that requires a president to do something or prohibits a president from doing something is the final word in our system.”
 
In his opening statement Sept. 4, the nominee said, “My judicial philosophy is straightforward. A judge must be independent and must interpret the law, not make the law. A judge must interpret statutes as written. A judge must interpret the Constitution as written, informed by history and tradition and precedent.”
 
The hearing closed Friday (Sept. 7) with testimony from witnesses both in support of and in opposition to Kavanaugh.
 
The American Bar Association has given the nominee a rating of “unanimously well-qualified.”
 
If Kavanaugh is confirmed, Trump will have been able to nominate two of the members of the high court in his first two years in the White House. He nominated Neil Gorsuch in January 2017, and the Senate confirmed the federal appeals court judge in a 54-45 vote.
 
A judge on the D.C. Circuit Court for 12 years, Kavanaugh was nominated to that bench in 2003 by President George W. Bush but did not receive a confirmation vote for three years, when he was approved 57-36 by the Senate. Previously, his experience included time as a senior associate counsel and staff secretary for Bush, as well as a Supreme Court clerk for Kennedy.
 
(EDITOR’S NOTE – Tom Strode is Washington bureau chief for Baptist Press. Reprinted from Baptist Press, baptistpress.com, news service of the Southern Baptist Convention.)

9/10/2018 12:02:50 PM by Tom Strode, Baptist Press | with 0 comments



Gospel harvest plentiful at colleges, leader says

September 10 2018 by Diana Chandler, Baptist Press

More than 700 Tallahassee college students attended the 2018 fall semester launch of City Church U, the college ministry of City Church in Tallahassee, Fla., yielding at least five decisions for Christ.
 

Photo from City Church Tallahassee
More than 700 college students attended the evangelistic rally "Launch at Langford" Sept. 5 on the Langford Green lawn of Florida State University, hosted by City Church Tallahassee's City Church U college ministry.

Likely, others will come to Christ as volunteer on-campus student leaders build community among the three colleges the ministry reaches, City Church college director Hunter Leavine told Baptist Press.
 
City Church held “Launch at Langford” on the Langford Green lawn of Florida State University (FSU) Wednesday evening (Sept. 5), rallying to reap a gospel harvest that Leavine considers plentiful.
 
“College students have a desire to really go all in and be a part of something, and if we can help create a space for them to do that within the church, then it can be very catalytic,” said Leavine, who preached to students from Matthew 13:44 about the parable of the hidden treasure.
 
“A lot of them are going to be tempted to give their lives to chasing success or chasing romance, or chasing status,” Leavine said. “But the reality is that, when you think about the parable of the field, is that those fields will never pay off. Those fields will never bring purpose and joy.”
 
City Church held its inaugural Launch at Langford in 2017, initially drawing 400 students from three target campuses of FSU, Florida A&M University and Tallahassee Community College.
 
Lead pastor Dean Inserra sees the ministry model as a plus for Southern Baptist life.
 
“The local church is God’s vehicle to reach the world and that includes the college campus,” Inserra said. “That night allowed us to have a glimpse of what could happen if this became the norm in SBC [Southern Baptist] life for how we viewed college ministry.”
 

Photo from City Church Tallahassee
City Church Tallahassee college director Hunter Leavine preached to college students from Matthew 13:44 at the 2018 "Launch at Langford" on the Langford Green lawn of Florida State University.


City Church follows the model of The Salt Company, a college ministry that in 1994 birthed Cornerstone Church in Ames, Iowa, and led to the founding of a network of college ministries in 2016. The network encompasses college ministries led by 12 Southern Baptist churches in Iowa and six other states, according to saltcompany.com, with the support of the North American Mission Board.
 
Salt Company has helped City Church reach Tallahassee colleges for Christ, Leavine told BP.
 
“If this is happening in Ames, Iowa, then why can’t it be happening in Tallahassee?” Leavine said of Cornerstone. “Their staff has been very good to us in kind of teaching us to do college ministry.”

City Church founded City Church U as a registered student group with student leaders, a model for campus ministry that Leavine said is flourishing.
 
“There are a lot of campus ministries all across the nation who are doing a lot of events on campus, and the [college administration] leaders who may not be Christian often see it as a positive thing, because it creates a safe place for students to have community,” Leavine said. “There are lines and rules to follow, but a lot of times the universities are pretty pro seeing positive things on campus, even if they don’t agree with some of the convictions that we have.”
 
FSU President John Thrasher, a Christian, welcomed the evangelistic rally and greeted attendees.
 
“We are standing below the ‘Unconquered’ Statue, but there is only one who has ever been unconquered, and that is the Lord Jesus Christ,” Thrasher told students from the FSU lawn. The Unconquered Statue, which FSU dedicated in 2003, is intended to capture “the indomitable spirit of the Seminole people and those who have adopted that spirit as a symbol for their university.”
 

Photo from City Church Tallahassee
Florida State University (FSU) President John Thrasher spoke of Jesus when he greeted students on the FSU Langford Green lawn in an evangelistic rally hosted by the college ministry of City Church Tallahassee.

Leavine works with a group of 60 college students who lead City Church U as volunteers on campus, but said churches can start with fewer. The goal is to grow leaders who will impact a culture.
 
“We focus on investing in leaders and creating space for them to lead,” Leavine said. “It all comes to discipleship and development. I believe the difference between events on campus and potential movements on campus is leaders.
 
“Our college students run everything,” he said. “We [he and his associate] put the ball on the tee, but at the end of the day, the college students are the real ministers on campus.”
 
He sees the City Church U volunteers as essentially City Church youth staff who are onsite campus ministers. It’s a model that any church can duplicate.
 
“Start with investing in the people you have,” Leavine advises churches. “The most important thing is to focus on developing leaders who are passionate about the campus, whether that’s one or 100. The call to be faithful in developing disciples is actually the most important thing is college ministry.”
 
(EDITOR’S NOTE – Diana Chandler is Baptist Press’ general assignment writer/editor. Reprinted from Baptist Press, baptistpress.com, news service of the Southern Baptist Convention.)

9/10/2018 12:02:38 PM by Diana Chandler, Baptist Press | with 0 comments



Social justice statement spurs ‘productive conversation’

September 10 2018 by David Roach, Baptist Press

Amid ongoing discussion of social justice in the Southern Baptist Convention, more than 5,500 people – many of them Southern Baptists – have signed a statement claiming “lectures on social issues” in the church and “activism aimed at reshaping the wider culture” “tend to become distractions that inevitably lead to departures from the gospel.”
 
Since its publication Sept. 4, the Statement on Social Justice and the Gospel, with Bible teacher John MacArthur as the lead signatory, has drawn diverse reactions from Southern Baptists. The statement stemmed from a June 19 meeting in Dallas involving 14 evangelicals of various denominations.
 
The statement’s release followed a summer that saw multiple Southern Baptist leaders weigh in on social justice.
 
Georgia Christian Index senior editor Gerald Harris wrote in a July 30 editorial that “social justice” is among “new emphases subtly infiltrating Southern Baptist life.” The editorial garnered more than 9,300 likes on Facebook, and an Aug. 21 sermon by New Orleans Baptist Theological Seminary President Chuck Kelley seemed to resonate with some of the editorial’s concerns – though Kelley did not use the term “social justice.”
 
Meanwhile, in a sermon at Southeastern Baptist Theological Seminary Aug. 29, Ethics & Religious Liberty Commission President Russell Moore said social justice concerns should be addressed by individual believers and churches. “The gospel is a gospel ... of both justice and justification,” he said.
 
Southern Baptist Theological Seminary President R. Albert Mohler Jr. told Baptist Press the Statement on Social Justice and the Gospel “could be a helpful part” of an ongoing conversation among evangelicals about “the relative priority of social concerns.”
 
Mohler, who did not sign the statement, said he shares “many of the concerns” expressed in it but would use different language to express those concerns at some points. Still, “I know the men behind this statement. I know how they love Christ. I know how they love the gospel and the scripture and the church. I believe they are making some very important points that need to be made in 2018 in this statement.”
 
However, “it will require time,” Mohler said, “to see how this statement is understood.”
 
Mohler denied rumors he has discouraged Southern Seminary professors from signing the statement.
 

Affirmations & denials

 
The statement comprises a series of 14 affirmations and denials, including affirmations of scripture’s inerrancy and the biblical views of marriage, gender and sexuality. Among the statement’s other claims:
 

  • Humanity’s connection to Adam notwithstanding, no person “is morally culpable for another person’s sin. Although families, groups, and nations can sin collectively, and cultures can be predisposed to particular sins, subsequent generations share the collective guilt of their ancestors only if they approve and embrace (or attempt to justify) those sins.”

  • “Implications and applications of the gospel, such as the obligation to live justly in the world, though legitimate and important in their own right, are not definitional components of the gospel.”

  • “We deny that political or social activism should be viewed as integral components of the gospel or primary to the mission of the church. Though believers can and should utilize all lawful means that God has providentially established to have some effect on the laws of a society, we deny that these activities are either evidence of saving faith or constitute a central part of the church’s mission given to her by Jesus Christ, her head.”

  • People of all “ethnicities and nationalities” are “ontological equals before God in both creation and redemption,” and “racism is a sin.” No racial groups should “view themselves as privileged oppressors or entitled victims of oppression. While we are to weep with those who weep, we deny that a person’s feelings of offense or oppression necessarily prove that someone else is guilty of sinful behaviors, oppression, or prejudice.”

  • “Some cultures operate on assumptions that are inherently better than those of other cultures because of the biblical truths that inform those worldviews that have produced these distinct assumptions.”

 
Tom Ascol, an initial signatory and pastor of Grace Baptist Church in Cape Coral, Fla., wrote in a postscript to the statement it was intended to “provoke the kind of brotherly dialogue that can promote unity in the gospel.”
 
Another signatory, Brad Jurkovich, pastor of First Baptist Church in Bossier City, La., called the statement “a tremendous resource that can help our Southern Baptist denomination stay strong and vibrant with all that scripture calls us to,” according to the Capstone Report blog.
 
Other signatories with Southern Baptist ties include author and speaker Voddie Baucham; Calvin Beisner, founder of the Cornwall Alliance for the Stewardship of Creation; Rod Martin, founder and CEO of The Martin Organization; Craig Mitchell, president of the Ethics and Political Economy Center; and Philip Roberts, former president of Midwestern Baptist Theological Seminary.
 
Critics of the statement include Dwight McKissic, pastor of Cornerstone Baptist Church in Arlington, Texas, who tweeted, “We must not only critique this divisive, unnecessary, so-called ‘social justice statement,’ but, also pray for all the signatories. Painful watching this after praying and seeing racial reconciliation make so much progress over the past 30+ years.”
 
McKissic and some other African American evangelicals have said the statement is insensitive to some concerns of ethnic minorities.
 

‘Honest disagreements’

 
Harris, in his critique of social justice emphases, stated, “We should show compassion for all people, but when social justice requires compromise on moral and spiritual issues it is desperately wrong.” The “social gospel,” he added, has “surreptitiously found its way back into our denomination,” embracing efforts to serve people without also offering them a gospel witness.
 
Harris quoted Kelley in support of his claims, and Kelley sounded some related notes in a New Orleans Seminary chapel sermon claiming some Southern Baptists have the “Baptist blues.” Following this summer’s SBC annual meeting in Dallas, Kelley said, some Baptists expressed concern “on the future of the traditional convention emphasis on evangelism and missions and the traditional theological focus on the Bible as the centerpiece of theological conversation.”
 
Moore, in his sermon at Southeastern, affirmed the authority of scripture and the need for missions and evangelism. Yet, he said, a follower of Jesus must seek to implement God’s will for both individuals and societies.
 
God “doesn’t make those neat little categorizations that we like to make between my personal morality and my public morality, between personal unrighteousness and public injustice,” Moore said. “These are all mixed in together.”
 
Moore rejected the social gospel, noting, “The answer to moralism is a gospel of Jesus Christ that informs you who you are and then directs you what it means to live out your life” in a manner “glorifying to Jesus Christ.” That includes loving the unborn, elderly, poor, trafficked and victims of racial discrimination, he said, and not using the Bible selectively to uphold any ungodly status quo in society.
 
Within the SBC milieu, Mohler said, many people on both sides of the social justice discussion “hold to the unquestioned priority of the gospel as the message of salvation.” Given that reality, there is room for “discussion about how gospel people are rightly to advocate for public policy and ethical concerns.”
 
“We should not expect that Christians sharing” a common faith in the gospel “will always share the same political perspectives or advocate the same public policies in every respect,” Mohler said. “On some issues, the truth is absolutely clear, such as abortion. On other issues related to economics and politics, there can be honest disagreements and very productive conversation.”
 
Articles XIV and XV of the Baptist Faith and Message, Mohler said, are excellent guides to Christian cultural engagement. He noted especially the final two sentences of Article XV: “Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth.”
 
The full Statement on Social Justice and the Gospel is available at statementonsocialjustice.com/.
 
(EDITOR’S NOTE – David Roach is chief national correspondent for Baptist Press. Reprinted from Baptist Press, baptistpress.com, news service of the Southern Baptist Convention.)

9/10/2018 12:02:22 PM by David Roach, Baptist Press | with 0 comments



Moore: ERLC called during ‘crisis of credibility’

September 10 2018 by Tom Strode, Baptist Press

The Southern Baptist Ethics & Religious Liberty Commission is called to equip followers of Christ to minister during a “crisis of credibility,” Russell Moore told the entity’s trustees Wednesday (Sept. 5) at their annual meeting.
 

ERLC Photo
The Ethics & Religious Liberty Commission is called to equip followers of Christ to minister during a "crisis of credibility," Russell Moore told the entity’s trustees on Sept. 5.

Moore made his comments on the occasion of his fifth anniversary as the ERLC’s president. Trustees honored Moore during a Sept. 4 dinner on the eve of the full board’s meeting at the SBC Building in Nashville.
 
The “crisis of credibility” in America is similar to one John the Baptist was experiencing – as described in Matthew 11 – when he sent his disciples to ask Jesus if He is the promised Messiah or should they look for someone else, Moore said in his president’s report. Because of the church’s failures, the world is now asking if Jesus is the one to come or should it wait for another, he said.
 
Studies show younger Americans are not posing theoretical questions about Christianity, Moore said, but questions about the church, such as: “Can we trust this institution? Or is this institution really not about Jesus but really about something else? Really about carrying out some sort of political agenda? Really about some sort of ethnic identity?
 
“That is a horrible crisis of credibility.”
 
Headlines report some Roman Catholic leaders have covered up “shocking and blasphemous abuse of children,” Moore told trustees. Some evangelical leaders publicly denounce immorality but engage in “extramarital affairs or financial chicanery,” he said.
 
Reports of such behavior give the world, as the New Testament calls it, “reason to blaspheme the name of Jesus Christ, because [the world is] assuming as they look at us that the church is just another human invention, that Jesus is a mascot,” Moore said.
 
The church also is combating not an adoption of “wholesale universalism” but a “targeted-strike universalism” that addresses some issues but not others, he told trustees.
 
“Talk about homosexuality, but don’t talk about racial injustice. Talk about sex trafficking, but don’t talk about abortion. Talk about adultery, but don’t talk about sexual assault. Talk about personal integrity and lying, but don’t talk about the assaults on the poor that come with casino gambling or predatory lending,” Moore cited as examples.
 
“When the outside world sees us doing that, they see us magnifying the things that are acceptable to our tribe, downplaying the things that are not,” he said. “They recognize what we are doing, which is not following a King but following a herd and seeking to be a chaplain to that herd by simply attaching Bible verses to where the herd is already going.”
 
In his public ministry, Jesus consistently provoked a crisis and called people to follow Him, Moore said.
 
“It is the calling of all of us in an era in which we are all priests to one another, speaking and pointing to the grace of God, and in which we are all prophets to one another, pointing to the truth of the Word of God,” he said.
 
With the “crisis of credibility” and this calling as realities, the ERLC is “about speaking into the culture and to the authorities what the Word of God says” about numerous issues and “making much of Jesus Christ and His gospel,” Moore told trustees.
 
A victory for the ERLC is not simply the passage of a bill or a win in court, he said. “A win is being able to speak to the legislator who is on the other side of an issue and saying, ‘Can I share with you the gospel of Jesus Christ?’ A win is to be the people who are carrying out the Great Commission while carrying out the great commandment.”
 
Moore said, “We do not know what the next 100 years may hold,” but “generations and generations” will be sent into that future. “[W]e must equip them with the ability to be a minority..., but not simply a minority – a minority that knows the prophetic writings that are able to lead one unto faith and godliness,” he said. 
 
The ERLC’s calling in the year ahead includes addressing not only marriage and parenting but the pressing ethical questions that are coming through the family – such as technology, temptation and care for widows and orphans, Moore said. The formation of the church into a family is part of the calling, he said, adding that every Christian is a member of a family filled with brothers and sisters.
 
“The Cross-shaped Family” is the theme of the ERLC’s 2018 National Conference, Oct. 11-13 in Dallas. Moore’s new book – The Storm-tossed Family: How the Cross Reshapes the Home – will be released Sept. 15.
 
The dinner honoring Moore on his fifth anniversary as ERLC president included video messages from SBC, ministry and government leaders.
 
In the video, SBC President J.D. Greear commended Moore for “the wisdom that he has led with, the way he’s challenged us, the way he’s taught us to think about various issues through the lens of the Gospel and for the purpose of bringing people in.”
 
U.S. Sen. James Lankford, a Southern Baptist, told Moore, “Thank you for the great work that you have done. I look forward to continuing to see the impact that you and your team will continue to be able to have on our nation as we speak out about the truth that scripture brings not just to what happens in the pulpit on Sunday but what happens in our daily life and in our culture as a whole.”
 
Tennessee Gov. Bill Haslam said, “I love not just the message that you send but the way that you send it.”
 
(EDITOR’S NOTE – Tom Strode is Washington bureau chief for Baptist Press. Reprinted from Baptist Press, baptistpress.com, news service of the Southern Baptist Convention.)

9/10/2018 12:02:11 PM by Tom Strode, Baptist Press | with 0 comments



Immigrants at the border: people, not statistics, four ministers conclude

September 7 2018 by Mike Creswell, Contributing Writer

Immigration is one of America’s greatest issues of our time: noisy, divisive and politically charged.
 
But all that buzz fell away this summer when four North Carolinians journeyed from Arizona across the U.S./Mexico border into Nogales, Mexico. At the border, the four talked with scores of people – almost all families – who were waiting to get into the United States.
 
Suddenly the complex issue became simple: they didn’t see a headline or a political issue, but they saw people in need of Christian ministry.
 
Here was a huge humanitarian crisis, but where was a Baptist response?
 

Larry Phillips

“We saw a big group of people, most with kids”, said Larry Phillips, former Southern Baptist missionary to Peru and longtime church planter and staff member with the Baptist State Convention of North Carolina (BSC). “They were waiting to get into the United States. They had been sitting on that sidewalk for more than a week, just waiting at that Nogales border crossing. That was after a hard two-week trip through Central America and Mexico.”
 
Phillips’ newest convention assignment as a contract worker is to help develop a new statewide ministry of the state convention to help immigrants. That new work is just beginning to take shape.
 
“Now, please understand that these people were not trying to sneak into our country,” Phillips said. “They were trying to go about it legally, though it was clear they did not fully understand the U.S. immigration system. Local Mexican people – not government officials but just average citizens, mind you – had brought them blankets, food and bottled water. Someone had given them pizzas.”
 
Joining Phillips were: Amaury Santos, convention staffer assigned to the new ministry to immigrants; Bobby Farmer, ministry coordinator on the staff of Hull’s Grove Baptist Church in Vale, N.C.; and John Faison, director of the Raleigh-based Council on Immigrant Relations, which is partnering with the convention as its leaders set up the new ministry to migrants.
 

Gaining a new perspective


The four men made two visits across the border at Nogales in June. They had gone to a conference on immigration in Tucson, Ariz., and the border was less than two hours’ drive to the south – a great chance to deepen their understanding from an on-the-ground perspective. Communication was not an issue for them because all four speak Spanish.
 

Amaury Santos

Farmer has ministered at the U.S./Mexico border several times. It was the first non-touristic ministry visit for the other three. For those three, it was a vivid, gut-wrenching experience that opened a new understanding of immigration issues.
 
“These are the folks talked about in the news,” said Faison, who has helped many legal immigrants get settled in North Carolina. But it was the first time he had gotten to see first-hand what those people went through to get there.
 
Some unknowns suggested the worst.
 
“One man had gotten separated from his wife and son on the trip up through Mexico,” Faison said. “He had not seen them for more than a week.”
 
These people at the border are exactly the ones Jesus was talking about in Matthew 25, the four men agreed.
 
“We saw people who had come through the desert,” Phillips said. “They were hungry. They were thirsty. They were dirty. They were not naked, but they had only the clothes on their backs. They were strangers we did not know. Many will be incarcerated upon entering the United States. These are the very definitions of the kind of people Jesus called us to respond to.”
 
Santos blinked back tears as he recalled seeing the children crawling around on the dirty sidewalk in such a hard situation.
 
“That was particularly moving to me because you could see the innocence of the kids,” said Santos, who is an immigrant from the Dominican Republic and the father of three sons. “Your heart goes out to them. They have made this terrible journey through the desert and faced incredible hardships. Now they are just 10 feet away from realizing their dream.
 
“It was really touching to me. They are not criminals. They are families. These people are running from danger. We just don’t understand how bad it is back home. Compassion and mercy are needed.”
 

Please tell them to pray for us

 
But the most amazing new insight was that a high percentage of these would-be immigrants were evangelical Christians. A number of people they talked with had come from evangelical churches in Honduras.
 
“I think it was telling that these folks did not ask us for money or to help them gain entry into the U.S.,” Phillips said. “When we asked what should we tell the churches in North Carolina, they said, ‘Please tell them to pray for us.’”
 
This personal experience is supported by the statistics, Faison said.
 
“My own estimation is that way over 50 percent of immigrants from Central America are evangelicals,” Faison said. “One leading Latino pastor has put the percentage at more than 80 percent. So while these people lying there on the sidewalk with their kids are strangers, we need to come to grips with the fact that these are our brothers and sisters in Christ.”
 
“We need to pray and ask that the Lord will show us opportunities to reach out and help the immigrants,” Santos said.
           
“Yes, and that includes those immigrants already living among us, those who have already crossed over into North Carolina,” Phillips said. “In the United States, we have built walls within neighborhoods that need to be torn down so we can let the immigrants come into our lives.
 
“We can fear immigrants or we can see them as a blessing — a wonderful missional opportunity, a great door opening for us to welcome those who are already part of the family of God into our churches, a way to share the gospel with those immigrants who do not yet know Christ. But for the most part, these immigrants are not a focus for evangelism but a force for evangelism.”
 
Faison said U.S. natives can learn from the immigrants.
 
“These immigrant evangelical Christians have much to teach us about living in a land where there is little or no freedom,” Faison said. “We need their wisdom and their vibrant faith. We also need their youth, because they will be a big boost to our aging church members.”
 
“It’s all about love,” Farmer said. “I’m afraid that the love of the church has grown cold. First, we must repent for ignoring the immigrants and for not doing things now as we did in the past, which included taking care of the poor.
 
“Until we own that we have left our first love, we will never go out and love our neighbor. We know what we are called to do. The question is when.”
 
(EDITORS NOTE – Mike Creswell is a former staff member with the Baptist State Convention of North Carolina.)

9/7/2018 12:57:48 PM by Mike Creswell, Contributing Writer | with 1 comments



Anne Graham Lotz seeks ‘healing’ from breast cancer

September 7 2018 by Diana Chandler, Baptist Press

Billy Graham’s daughter Anne Graham Lotz has breast cancer, she announced Sept. 4, and is seeking prayers for healing that would glorify God.
 

Photo from Facebook
Anne Graham Lotz, daughter of late evangelist Billy Graham, posted this photo on Facebook in announcing her upcoming surgery to treat an August diagnosis of breast cancer.

“Each day since the diagnosis God has given me promises and encouragement from His Word,” Lotz said at AnneGrahamLotz.org. “God has been ... and is ... my refuge and strength, an ever-present help in this trouble. Therefore, I will not fear,” she said, evoking Psalm 46:1.
 
But He also has made it very clear that my healing will be in answer to not just my prayer, but the prayers of others for me.”
 
Lotz, the founder and president of AnGeL Ministries, has surgery scheduled Sept. 18 to treat the illness at North Carolina Cancer Hospital in Chapel Hill.
 
“Would you pray for me?” she asked. “Pray for God to heal me in whichever way He deems would bring Him the most glory. Healing without surgery, with surgery, with surgery and follow-up treatment, or through the greater miracle of the resurrection.”
 
Lotz was diagnosed on the afternoon of Aug. 17, she said, noting the date was three years after the death of her husband Daniel Milton Lotz.
 
“When I realized the strange ‘coincidence’ of the timing, I came to the chilling conclusion that it was an assignment from the enemy,” she wrote. “But just as that thought was forming, I heard the soft, gentle whisper of the Spirit, reminding me that it was on a Friday, during that very same time ... between 3:00 and 3:30 in the afternoon ... that God’s Passover Lamb was sacrificed.”
 
Billy Graham described his daughter as “the best preacher in the family,” it has widely been quoted, and the New York Times has named her one of the five most influential evangelists of her generation. The 70-year-old speaks internationally and is a best-selling, award-winning author of several books. She blogs at AnneGrahamLotz.org.
 
(EDITOR’S NOTE – Diana Chandler is Baptist Press’ general assignment writer/editor. Reprinted from Baptist Press, baptistpress.com, news service of the Southern Baptist Convention.)

9/7/2018 12:57:34 PM by Diana Chandler, Baptist Press | with 0 comments



Displaying results 21-30 (of 47)
 |<  <  1 - 2 - 3 - 4 - 5  >  >|